Dama Dam Mast Qalandar, a qawwali composed in honour of Shahbaz Qalandar, has been one of Bulleh Shah's most popular poems and has been frequently rendered by many Indian, Pakistani and Bangladeshi singers including Noor Jehan, Ustad Nusrat Fateh Ali Khan, Abida Parveen, Sabri Brothers, Wadali brothers, Reshman and Runa Laila. Another version was performed by Lakhwinder Wadali and entitled "Bullah". The Wadali Bandhu, a Punjabi Sufi group from India, have also released a version of "Bullah Ki Jaana" in their album Aa Mil Yaar. In 2004, Indian musician Rabbi Shergill turned the abstruse metaphysical poem "Bullah Ki Jaana" into a rock/fusion song in his debut album Rabbi the song was a chart-topper in 2005, helping the album to eventually sell over 10,000 copies and became immensely popular in India and Pakistan. In the 1990s, Junoon, a rock band from Pakistan, rendered his poems " Bullah Ki Jaana" and "Aleph" ("Ilmon Bas Kareen O Yaar"). Many people have put his Kafis to music, from humble street-singers to renowned Sufi singers like Nusrat Fateh Ali Khan, Fareed Ayaz, Pathanay Khan, Abida Parveen, the Waddali Brothers and Sain Zahoor, from the synthesised techno qawwali remixes of UK-based Asian artists to the Pakistani rock band Junoon. The verse form Bulleh Shah primarily employed is the Kafi, popular in Punjabi and Sindhi poetry. īulleh Shah practised the Sufi tradition of Punjabi poetry established by poets like Shah Hussain (1538–1599), Sultan Bahu (1629–1691), and Shah Sharaf (1640–1724). Amongst Urdu poets, Bulleh Shah lived 400 miles away from Mir Taqi Mir (1723–1810) of Delhi. His lifespan also overlapped with the Punjabi poet Waris Shah (1722–1799), of Heer Ranjha fame, and the Sindhi Sufi poet Abdul Wahab (1739–1829), better known by his pen name Sachal Sarmast. The ceiling of shrine is decorated with the verses of Bulleh Shah in elegant calligraphy.īulleh Shah lived after the Pashto Sufi poet and saint Rahman Baba (1632–1706) and lived in the same period as Sindhi Sufi poet Shah Abdul Latif Bhittai (1689–1752). There is a clean and very huge veranda which leads to the Tomb of Baba Bulleh Shah as you enter the shrine.
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He was buried in Kasur when he died in 1757. His funeral prayer was led by Qazi Hafiz Syed Zahid Hamdani, a great religious personality of Kasur. He was declared non-Muslim by a few literalist " Mullah" of Kasur and they had claimed it was prohibited to offer the funeral prayer of Bulleh Shah. He was buried in Kasur, and a dargah was built over his grave. After his early education, he went to Lahore where he met Inayat Arian, and became his disciple. ||4||Ġ0000,1,Album Aarti Radha Swami,9,Album Aarti Radha Swami Vol.2,13,Album Aib Nimaani De Kaj Vol.1,9,Album Apna Roop Dikhao Guru Ji,9,Album Bani Paltu Sahib Ji Vol.24,13,Album Chalo Beas Chale,7,Album Charan Kamal Tere Dhoye Dhoye Pivaa,3,Album RSSB Shabad Vol.1,11,Album RSSB Shabad Vol.2,11,Album RSSB Shabad Vol.3,11,Album RSSB Shabad Vol.He was born in 1680 in Uch, Mughal Empire (present day Punjab, Pakistan). Nanak Kau Prabh Bhaye Kirpala Satgur Pura Paaiaa. Kurban Jaai Us Velaa Suhavi Jit Tumrey Duaarai Aaiaa. Taha Baikunth Jah Kirtan Teraa Toon Aapey Sardhaa Laaihi. Mukat Bhugat Jugat Teri Seva Jis Toon Aap Karaaihi. Tudh Bhavey Ta Naam Japaaveh Sukh Tera Ditaa Lahiye. Charan Dhoorh Teri Sevak Maagey Tere Darsan Kau Balihara. Paarbrahm Parmesar Satgur Aapey Karnaihara.
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Simar Simar Simar Naam Jivaa Tan Man Hoi Nihala. Charan Kamal Tere Dhoye Dhoye Pivaa Mere Satgur Deen Daiyala.